“Surely you’ve seen through that particular stupidity. I mean the one that claims the pig is the symbol of love for humanity–the creature that accepts anything. As a matter of fact, the person who loves everybody and feels at home everywhere is the true hater of mankind. He expects nothing of men, so no form of depravity can outrage him.”
“You mean the person who says that there’s some good in the worst of us?”
“I mean the person who has the filthy insolence to claim that he loves equally the man who made that statue of you and the man who makes a Mickey Mouse balloon to sell on the street corners. I mean the person who loves the men who prefer the Mickey Mouse to your statue–and there are many of that kind. I mean the person who loves Joan of Arc and the salesgirls in dress shops on Broadway–with equal fervor. I mean the person who loves your beauty and the women he sees in a subway–the kind that can’t cross their knees and show flesh hanging publicly over their garters–with the same sense of exaltation. I mean the perosn who loves the clean, steady, unfrightened eyes of a man looking through a telescope and the white stare of an imbecile–equally. I mean quite a large, generous, magnanimous company. Is it you who hate mankind, Mrs. Keating?”
“You’re saying all the things that–since I can remember–since I began to see and think–have been…” She stopped.
“Have been torturing you. Of course. One can’t love man without hating most of the creatures who pretend to bear his name. It’s one or the other. One doesn’t love God and sacrilege impartially. Except when one doesn’t know that sacrilege has been committed. Because one doesn’t know God.”
“What will you say if I give you the answer people usually give me–that love is forgiveness?”
“I’ll say it’s an indecency of which youre not capable–even though you think you’re an expert in such matters.”
“Or that love is pity.”
“Oh, keep still. It’s bad enough to hear things like that. To hear them from you is revolting–even as a joke.”
“What’s your answer?”
“That love is reverence, and worship, and glory, and the upward glance. Not a bandage for dirty sores. But they don’t know it. Those who speak of love most promiscuously are the ones who’ve never felt it. They make some sort of feeble stew out of sympathy, compassion, contempt and general indifference, and they call it love. Once you’ve felt what it means to love as you and I know it–the total passion for the total height–you’re incapable of anything less.”
“A–you and I–know it?”
“It’s what we feel when we look at a thing like your statue. There’s no forgiveness in that, and no pity. And I’d want to kill the man who claims that there should be. But, you see, when he looks at your statue–he feels nothing. That–or a dog with a broken paw–it’s all the same to him. He even feels that he’s done something nobler by bangaging the dog’s paw than by looking at your statue. So if you seek a glimpse of greatness, if you want exaltation, if you ask for God and refuse to accept the washing of wounds as a substitute–you’re called a hater of humanity, Mrs. Keating, because you’ve committed the crime of knowing a love humanity has not learned to deserve.”
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